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Gambling hymn in Rig Veda - What can it tell us about the society?

  [10-034] HYMN XXXIV. Dice, Etc.   (Tranlation of Griffith) 1. Sprung from tall trees on windy heights, these rollers transport me as they turn upon the table. Dearer to me the die that never slumbers than the deep draught of Mujavan's own Soma. 2 She never vexed me nor was angry with me, but to my friends and me was ever gracious. For the die's sake, whose single point is final, mine own devoted wife I alienated. 3 My wife holds me aloof, her mother hates me: the wretched man finds none to give him comfort. As of a costly horse grown old and feeble, I find not any profit of the gamester. 4 Others caress the wife of him whose riches the die hath coveted, that rapid courser: Of him speak father, mother, brothers saying, We know him not: bind him and take him with you. 5 When I resolve to play with these no longer, my friends depart from me and leave me lonely. When the brown dice, thrown on the board, have rattled, like a fond girl I seek the place of meeting. 6 The gamester s...
  Emotionally evolved people of the times of Rig-Veda: Part 1   RIG VEDA MANDALA6, HYMN LXXV, Stanza 3 Near the warrior’s chariot, the bowstring is held tight on the bow, and which resembles like a woman, embracing a friend, and the slight twang of the bowstring is as if she is whispering…   This is a lovely stanza (hrik or rhrug) from the hymn 75. The composition is attributed to a rishi named Payu Bhardvaja, a descendant of King Bharata. It is from this great king that the name Bharadvaja originates.   The poet here praises or worships probably what he feels is the single most important thing that determines a warrior’s success in battle field. This battle field obviously from more than 4000 years ago was similar to any of those ancient ones. There is a chariot on which the warriors set out into the battle; which isn’t the surprise. The bowstring which actually launches the arrow needs or behaves to be like a woman. And which quality of the woman? E...